Say Yes to YEC

There’s an easy way to answer the question of whether or not we as Christians should believe in a Young Earth Creation.

Let’s walk through the argument.

CLAIM 1: God’s Word has been divinely preserved.

EVIDENCE: Psalm 12:6-7.

REASONING: This is relevant because we need to know that we can reference a text today that was present during the time of Jesus Christ during His earthly ministry where he is quoted as speaking in verses cited as evidence in later claims.

CLAIM 2: God’s Word is true. Or more exactly, Truth.

EVIDENCE: John 17:17.

REASONING: The written text present during the time of Jesus Christ during His earthly ministry is regarded by Jesus Christ as Truth.

CLAIM 3: Jesus Christ regarded what was written by men in the context of God’s Word as being spoken by God the Father Himself.

EVIDENCE: Matthew 22:31.

REASONING: This provides still greater insight into how Jesus Christ regarded God’s Word, which during the time of His earthly ministry were the Law and the Prophets, equivalent to our present Old Testament.

CLAIM 4: Jesus Christ assured others of the preservation and accuracy of God’s Word, to extend to verbal expression and historicity.

EVIDENCE: Matthew 5:18, et al. For spoilers regarding my argument, here’s a few highlights:

Jesus consistently approved the idea that Scripture has been preserved from error and is the Word of God in all of its parts. Not only did He receive the predictive elements of Old Testament Scripture, but also He acknowledged the credibility of the didactic and historical portions as well. Daniel’s historicity (Mark 13:14), Jonah’s fish experience (Matthew 12:40), the divine creation of Adam and Eve (Matthew 19:4), the reality of Noah and the Flood (Luke 17:26-27), Lot and the destruction of Sodom as well as the fate of Lot’s wife (Luke 17:29,32), the widow, famine, and drought of Elijah’s day (Luke 4:25-26), and the leprous Syrian commander, Naaman (Luke 4:27)—all attest to His conviction that Scripture is inspired fully “in all of its parts.” The credibility of the inspired writers was unquestioned and their literary productions contained no mistakes. For Jesus, Old Testament inspiration extended to the verbal expression of the thoughts of the sacred writers. Jesus clearly embraced this understanding of the matter. He based His powerful, penetrating defense of the reality of the resurrection of the dead upon the tenseof the grammar of Exodus 3:6. If God was the God of Abraham, Isaac, and Jacob at the very moment He was speaking to Moses, though the three had already died, then they must still exist beyond the grave (Matthew 22:32). [NOTE: The claim that Jesus made an argument based upon the “tense” of Old Testament language needs clarification. Actually, Hebrew has no past, present, or future tenses. Rather, action is regarded as being either completed or incomplete, and so verbs occur in the Hebrew Perfect or Imperfect. No verb occurs in God’s statement in Exodus 3:6. Consequently, tense is implied rather than expressed. In this case, the Hebrew grammar would allow any tense of the verb “to be.” Of course, Jesus clarified the ambiguity inherent in the passage by affirming what God had in mind. Matthew preserves Jesus’ use of the Greek present tense: “Ego eimi.”] The argument depends on God having worded His statement to convey contemporaneity. When Jesus challenged the Pharisees to clarify the identity of the Messiah, He focused upon David’s use of the single term “Lord” in Psalm 110:1—“If David then calls Him ‘Lord,’ how is He his son?” (Matthew 22:45). His whole point depends upon verbal inspiration. On yet another occasion, Jesus was on the verge of being stoned by angry Jews because He identified Himself with deity. His defense was based upon a single word from Psalm 82:6—“gods” (John 10:34-35). His whole point depends upon verbal inspiration. Jesus’ allusion to the “jot and tittle” constituted a tacit declaration of belief in verbal inspiration (Matthew 5:18). Not only the thought of Scripture, but also the words themselves and the letters that formed those words, were viewed as inspired. The same may be said of Jesus’ quotation of Genesis 2:24 in His discourse on divorce. Notice the wording: “Have you not read that He who made them at the beginning ‘made them male and female,’ and said…” (Matthew 19:4-5). The verse to which Jesus alludes occurs immediately after a statement made by Adam. No indication is given in the text that the words are a direct quote of God. In fact, the words seem to be more authorial, narratorial comment by Moses, the author of the Pentateuch. Yet Jesus attributed the words to God. In other words, God was the author. The Genesis passage is not a record of what God said; it is what God said.


REASONING: This is critical to demonstrating that Jesus Christ was in fact a ‘YEC’ and we should be, too.

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